Syahdan, two days after Harmoko quit from his post as Minister of Information, "New Order", a woman came to the department office. Her face was sweet, sincere smile despite vague. At the reception desk, he said, "I came to face Pak Harmoko, Minister of Information."
But the next day he came again. He headed the reception desk as well and said, with the same tone of voice and smile vaguely the same, "I came to face Pak Harmoko, Minister of Information."
He was taken directly to the 3rd floor. The Secretary-General himself, accompanied by two directors-general, sit him. The woman did not seem nervous or daunted. The smile remained, as well as one of the director general asked:
"I've been five times to this office 40 s glamour to appear before Pak Harmoko. 40 s glamour Our officers had told him that Mr. Harmoko is no longer the Minister of Information. But you come again, come again. It is clear that Mr. Harmoko not served anymore? What do you mean, exactly? "
This story-a fiction, of course-only funny if we put in the background past the "New Order", 40 s glamour when there is widespread objection to Harmoko: Minister of Information who incessantly appear on the TV screen, the inexhaustible way that it- it is also, as he incessantly smoothy to President-at a time when the mass media and the fear restrained the officials denied the lie.
But we know, regular and steady process was not just a tour of duty as it should be lived civilian and military bureaucrats. Because the shock is not impossible. Substitution could still be good news. Regularity in a democracy is an agonistic structure: the rise and that stopped moving in a political structure with tension, struggle, 40 s glamour competition, conflict. There is losing and winning.
But under such conditions, the structure was overshadowed by a ghost who occasionally show themselves, such as the ghost of the king in the play Hamlet. It comes from the Middle of Nowhere. When he showed up, we realized that a country could never really clear for himself.
But the truth is not only that: Middle of Nowhere, which can not be described and captured by the language and the system, by articulation and political process, not simply a part of the system Turah not accommodated. He is more fundamental. It could even be said to be in orbit of each country. Whirls around the Middle of Nowhere, each country is actually precarious and not completely copied in a discourse.
That is why, although the regularity is in the productive part of democracy, we will not look at him as a presence that did not budge. We will not forget that it is precisely because there is regularity born not present, there is a negative, traumatic, in the vicinity.
That's why the general election, and succession management, change legislators and laws-all is the regularity that occurs from the paradox of democracy: it is a system that (as I mentioned earlier) negate a miracle, but at the same time it is a system that recognizes that There are occasionally arise from the Middle of Nowhere.
That's why we always have to worry about looking Senayan. There sat the people with confidence, maybe a little arrogant, two diamond saw themselves as light: the first light is the light "representative voice of the people"; second light, "lawmakers". They can say, from their hands legitimate laws and adequate for public use.
But is it true? Legislation will ultimately achieve what is normative. 40 s glamour He limited. There is still something that can be lost each time in the life of a country in which the normative can not be sued-that is justice.
Because 40 s glamour justice 40 s glamour is more than the norm. He never completely fulfilled. He also was in the middle of nowhere. He was like a ghost who occasionally come occasionally lost and, like a ghost in Hamlet, is so important in moving the play.
But the analogy 40 s glamour it should stop there. Democracy is not a tragedy. If justice is similar ghost, he is not a miracle. He can call us and we can bring once in a while-and he could be good news we like to hear it many times.
Because justice is more than the norm. He never completely fulfilled. 40 s glamour He also was in the middle of nowhere. He was like a ghost who occasionally come occasionally lost and, like a ghost in Hamlet, is so important in moving the play. Our ... loyal visitors of this blog, others do not
we fill the cup every day, but every time the cup was full, we would feel, he returned empty instantly. thus democracy, 40 s glamour attempt 40 s glamour to pour water into the cup. nobody could finish 40 s glamour (read: 40 s glamour full) in a cast, casting 40 s glamour the next, and the next again. justice, perhaps just a point where we feel has been filled. how complicated for
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